Le Marteau sans maître : Serialism Becomes Respectable by Pierre Grondines
/ December 1, 2000
Version française... I have the kind of temperament that tries to make
rules for the pleasure of breaking them later,” says Pierre
Boulez. He couldn’t have found a more apt description of the
process that led to Le Marteau sans maître in 1954.
When Boulez talks about “making rules,”
he is of course referring to the period immediately preceding the
appearance of this work—a time of intense theoretical
exploration during which he forged a new musical grammar known as
integral or total serialism. These were years of unremitting
commitment, marked by austere works—Polyphony X for 18
instruments (1951) and Structures I for two pianos
(1952)—in which the composer’s pen was totally and
deliberately subordinated to a strictly predefined framework. Years
later, Boulez said he felt that “most works from this period
were satisfying mental exercises, nothing more.” Le Marteau
sans maître (The Hammer without a Master), a cantata for
voice and six instruments based on René Char’s poetry,
marks the point at which Boulez distanced himself from the rigid
musical grammar so recently constructed. While he didn’t
jettison all compositional constraint (far from it!), Boulez allowed
himself, as he says, numerous “breaches of discipline.”
René Char
Boulez was 21 when he discovered the work of
René Char (1907-1988). He wrote two cantatas—Visage
nuptial (1946) and Le Soleil des eaux (1948)—based on
Char’s poems before working on the poet’s Marteau sans
maître collection. Char wrote these poems in the early
1930s, a time when he still shared the surrealist views of poets like
André Breton and Henri Michaux. What Boulez found pleasing in
Char’s poetry was “first, its condensation. It was like
discovering a carved flintstone... a kind of contained violence, not
a violence of many outward acts, but an interior violence,
concentrated and taut in its expression.”
Text and music
Boulez says he didn’t follow the traditional
form of musical illustration—that is, try to find sound
equivalents for images in the text. (However, if you listen closely
to piece no. 5, among others, you’ll find this statement is not
entirely accurate.) The noticeable brevity of Char’s poems
inspired Boulez to establish a new kind of rapport between text and
music. The singing voice states the verses briefly (nos. 5, 6, and
9), the sole exception being no. 3
( “L’artisanat furieux” or
“Furious crafting”), where the voice has many long,
mellifluous passages. Eager to “proliferate” his musical
material, Boulez takes these brief sung passages and uses them in the
instrumental sections, developing, commenting, and so on. These
instrumental “proliferations” either result in independent
pieces (nos. 1, 2, 4, 7, and 8), or are cleverly grafted onto the
vocal material in other pieces (nos. 3, 5, 6, and 9). Boulez
describes the poems as “the fertilizing source of the
music.”
Three interlaced cycles
Each of the three Marteau sans maître
poems figures in more than one piece. Thus, “L’artisanat
furieux” inspires a “cycle” of three pieces: one for
voice and instruments and two that are purely instrumental.
Surprisingly, the cycles are not presented in sequence, and the
general order of the pieces is quite unexpected. This is
Boulez’s attempt to “break with unidirectional form”
in music—the usual beginning-middle-end succession of musical
discourse. Twentieth-century writers have made similar efforts. The
labyrinthine effect of Le Marteau sans maître is
resolved by the last piece in the work, which provides a summary of
the whole.
A new sound
The instrumental ensemble put together for Le
Marteau sans maître was a radical departure from the
quartets, quintets and other traditional groups in Western music.
Included are alto voice, alto flute, viola, guitar, vibraphone,
xylorimba, and percussion ensemble. These apparently heterogeneous
elements are in fact unified by a continuity of timbre as shown
below:
It is very surprising to see the middle range
occupy so prominent a role. This, coupled with the fact that the
instruments have a delicate timbre (with the possible exception of
the xylorimba), accounts for the unusual sound of Le Marteau sans
maître.
Those who first heard the work considered this
sound exotic. “I wanted to show the influence of non-European
culture, to which I’ve always been sensitive,” explains
Boulez. He had listened to the Musée Guimet’s sound
collections in Paris through the good offices of his friend,
ethnomusicologist André Schaeffner (1895-1980). Around 1948 he
became familiar with African and Indochinese music and even planned
to join an ethnomusicological expedition to Southeast Asia. He notes,
however, that although the xylorimba relates to the African balaphon,
the vibraphone to the Balinese g’ndér, and the guitar to
the Japanese koto, no exotic tradition is reflected in the
music’s actual composition.
Each of the nine pieces uses a different part of
the instrumental ensemble. (Boulez had learned well the lesson of
economy provided by Shoenberg’s famous Pierrot lunaire of
1912). The principal instrument is the flute, which has a special
role with the singer. Apart from the duet in piece no. 3—a fine
piece from the anthology—flute and voice provide something of a
poetic coup de théâtre in piece no. 9. At one
point, the performer sings with mouth closed, using the voice almost
as an instrument. The voice then seems to metamorphose into the
flute, which has so far been silent in this piece. The percussion
ensemble plays an important part, although used sparingly. It is
heard in the cycle based on the poem, “Bourreaux de
solitude” (“Executioners of solitude”), which evokes
some threatening clockwork machine. The percussion effects, subtly
dovetailed between the other instruments, suggest indomitable time
or, at other moments, the contained violence of the load of granite
referred to in “Balancier” (“Pendulum”).
Le Marteau sans maître had its
premiere June 18, 1955, at the 29th ISCM (International Society for
Contemporary Music) Festival in Baden-Baden. The ISCM’s French
section opposed the work (!) and festival organizer Heinrich Strobel
had to defend the choice vigorously—an example of solidarity
across frontiers typical of the 1950s trend towards the
internationalization of avant-garde music. In the event, Le
Marteau sans maître had an enthusiastic reception and was
soon being heard in numerous countries. A best-selling Vega recording
of this work received the Charles Cros Academy prize in 1957.
In the wake of total serial works like
Structures, which were governed by the rigid rules then
developed by Boulez, Le Marteau sans maître revealed a
distinctly different quality, a truly eloquent musical discourse. The
grammar of serial music was no longer the central focus. The music
itself became more flexible, more effective in communicating a
poetic premise, which is the basis for achieving a genuine work of
art. It represents a serendipitous encounter in which the freedom
that Char’s poems cry out for so ardently is fully realized, and
where the art of Boulez is at last liberated from his years of
artisanat furieux.
[Translated by Jane Brierley]
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